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Parents Choose to Stunt Daughters Growth

By: Jim Taylor

 


          Everyone has opinions about parental responsibilities, human dignity, self-determination, and what it means to be human. But lofty principles commonly run aground on the hard rock of individual instances.
          Three years ago, at her parents' request, surgeons at Seattle's Children's Hospital removed six-year-old Ashley's uterus, appendix, and parts of her breasts, and put her on heavy doses of estrogen, to prevent her from maturing into a woman.
          Last October, the doctors published their experience in the medical journal "Archives of Pediatrics and Adolescent Medicine."
          The subject instantly topped Google's Health section, with 400 new articles and 1.6 million hits in the first 48 hours.
          Advocates for the disabled protested that once again able-bodied persons had made decisions as if the disabled were less than fully human.
          Critics wondered how involuntary removal of a child's reproductive organs fitted with the physicians' oath to "do no harm."
          Historians recalled the eugenics movements of the 1930s, when provinces like
Alberta and BC sterilized thousands of young women diagnosed as mentally retarded, and Hitler's Germany extended their quest for genetic purity to eliminating Jews and Gypsies.

ASHLEY'S SITUATION
          In response, Ashley's parents published a web page, http://ashleytreatment.spaces.live.com/blog.
          Ashley was born with severe "static encephalopathy." Her brain and coordination will never develop beyond a three-month-old level. Now nine, says the web page, she "cannot keep her head up, roll or change her sleeping position, hold a toy, or sit up by herself, let alone walk or talk. She is tube fed and depends on her caregivers in every way."
          Ashley is not an inanimate blob, however. She responds to touch and to cuddling. She can gurgle and coo and express pleasure. Her parents write, "We think she recognizes us but can't be sure." She seems to like being among people, and "in return she inspires abundant love in our hearts; she is such a blessing in our life!"
          The hospital's 40-member ethics committee considered the parents' request and agreed that the treatment was in Ashley's best interest.
          Without treatment, Ashley would probably mature into a 5' 6", 135-pound, large-breasted woman. With treatment she will remain under 4' 5" and 75 pounds.
          Keeping her smaller and lighter makes her easier to lift, move, and bathe, easier to have her present with other family members. Removing her reproductive organs eliminates her menstrual cycle. How, after all, would you explain to a wailing three-month infant that menstrual cramps are natural?

LOFTY PRINCIPLES
          Some object that medical procedures require a patient's informed consent. Theoretically, yes. Practically, no.
          All parents make decisions for their children. They decide what their children will eat and wear. They authorize antibiotics or chemotherapy. They seek reconstructive surgery for cleft palate or deformed limbs.
          At both ends of life, in fact, infants and elderly have decisions made for them. Adults who reject that responsibility are charged with neglect.
          George Dvorsky, a director of the Institute for Ethics and Emerging Technologies, initially considered Ashley's treatment "bizarre and even extreme. My own initial reaction was negative; any time I hear about constraints (or what might even be considered mutilation) being deliberately imposed upon someone my alarm bells go off."
          Later, Dvorsky changed his mind. "If the concern has to do with the girl's dignity being violated, then I have to protest that the girl lacks the cognitive capacity to experience any sense of indignity. Nor do I believe this is somehow demeaning or undignified to humanity in general.
          "The treatment is not what is grotesque here. Rather, it is the prospect of having a full-grown and fertile woman endowed with the mind of a baby."
          Another lofty-sounding principle protests that stunting Ashley's growth "interferes with nature."
          In fact, every medical procedure interferes with nature. Otherwise, we should simply let cancer run its course. In Ashley's case, interference started when she was first put on a feeding tube.
          Other objections miss the point entirely.
          "We would never do this to a normal six-year-old," said one talk-show interviewee. Well, duh!
          The treatment, said one another, denies Ashley "the opportunity of growing into a beautiful young woman." Left alone, the best Ashley could be is a beautiful 135-pound infant. But she would never know she's beautiful.

WHAT IS "HUMAN"?
          In 1637, philosopher Rene Descartes reasoned that the only proof of his existence was his awareness of his own consciousness. "I think," he declared, "therefore I am."
          By his definition, Ashley might not qualify as human. Is a three-month-old infant conscious of being conscious?
          I asked a group of friends what it meant to be human. We agreed that it didn't depend on walking, talking, or solving Sudoku puzzles.
          "The ability to receive and give love," suggested one man.
          "A golden retriever can do that," replied his wife.
          A golden retriever also has more reasoning power than Ashley. It's certainly more capable of looking after itself. But no one protests about neutering a dog.

IN ANOTHER'S SHOES
          Even some supportive letters contained internal flaws in reasoning. "Unless you are living the experience. you have no clue what it is like to be the bedridden child or their caregivers," said one letter.
          "Exactly," said my wife Joan, thinking about our own experience with a son who died of cystic fibrosis at the age of 21.
          We cannot know what we would do in their shoes, because we're not in their shoes.
          But that truth also implies that only a rapist, murderer, or embezzler can judge when rape, murder, or fraud are wrong.
          We can judge. Perhaps we must judge. The alternative is to allow anyone to do anything to anyone else.
          Which leaves only motivation.
          Did Ashley's parents request her treatment for her sake, or for their own convenience?
          Did Robert Latimer end his daughter Tracy's life for her sake, or for his?
          In another context, was German theologian Dietrich Bonhoeffer right in plotting to murder Hitler?
          Black-and-white distinctions don't work well in sepia-toned scenarios.
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Copyright © 2007 by Jim Taylor. Non-profit use in congregations and study groups permitted; all other rights reserved.
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If you have comments or questions about Jim's column, write to him directly at jimt@quixotic.ca